>>2327
Hmm, I thought "umad" was kind of funny. Guess not.
Anyways, all I said was Suigintou IS Alice. Forget the Alice Game. Hypothetically, if she won it, she wouldn't change. You can't improve on perfection.
You make a really excellent point about Souseiseki. Her love for Rozen is like your love for her. It is the same principle, but the difference is that she's not just giving up her own life for Rozen's happiness - she decided to give up everyone else's too. That's just not the kind of call you get to make.
Granted, it doesn't matter if her love for Rozen or your love for her is rational or not - at least it doesn't matter in terms of what you'd personally be willing to give up for her (or her for him). That's for you to decide. However...I can say with complete certainty that you cannot morally make that choice for someone else. Souseiseki can and does believe Rozen's "Alice" is worth her life. She believes it's worth more than the lives of all the Rozen Maidens, so she starts the Alice Game. If you ask me, the Alice Game can basically be thought of as a metaphor for killing in the name of God.
Well, I presume you already know what's wrong with that. Besides, what if Souseiseki had been successful? By starting the game she accepts that she would either have to kill Suiseiseki herself, or let someone else do it. The first is barbaric, and the second is cowardly. I can't illustrate my point much better.
For the sake of discussion, I've only focused on her primary motivation. It's true that she's not a single-track droid hell-bent on completing the Alice Game. She does care for other people and dolls, but I think she always considered the Alice Game an inevitability, and she was just living on borrowed time. I'm quite certain she didn't personally want to start the Alice Game either, but when push comes to shove, everything else she cared for put together was less important to her than Rozen (or she wouldn't have played obviously).
I never said Souseiseki was a complete monster. She's got a lot of humanizing aspects that of course I approve of, but the elephant in the room is that her philosophy is...well, awful.
I'm also aware of the fact that I'm looking at this from a human perspective, where sacrificing other people's lives for your ideals is wrong. The Alice Game represents a unique snag in the moral fiber for the dolls. Their nature as Rozen Maidens and their concomitant moral authority (Rozen), basically gives them the green light to have at it and take each other's Roza Mysticae. Therefore, since it's not wrong per se to participate in the Alice Game, it's not right to condemn Souseiseki merely because she decided to play it straight.
Consider this: I am very much aware that Souseiseki's decision to take the other dolls' Roza Mysticae in order to please Rozen is a direct parallel to Suigintou's decision to do the exact same thing in order to save Megu.
How then do I justify Suigintou's eternal stature as an unspoiled angel, and my miserable contempt for Souseiseki?
As I established, the Alice Game is a unique moral paradigm that only applies to the dolls, not us (which presumably is why they are forbidden to harm humans, even to further their goals). The nature of the Alice Game is such that it is not morally wrong to participate. So then the real question is only motive. The other dolls are Suigintou's enemies. She does not value their lives. She plays the game for herself and for Megu.
The same isn't true of Souseiseki. At least I don't believe it is. My opinion of her is formed on an induction I've made about her character through observation. I can't look inside her head and see what she's thinking. However, the archetype for her character is genuine sacrifice. I don't want to put words in your mouth, but I think we already agreed on this before.
Unfortunately, this means having to take yet another step back. What constitutes a sacrifice for a Rozen Maiden? In order to answer this, we need to estimate Rozen's importance to the dolls. It is true that they all have an innate love of Rozen that they always feel and can't reject. However, it can be overpowered. Shinku and Suiseiseki prove this is true. They still love Rozen, but they love each other more, so they stall the Alice Game from happening.
The thing is, Suiseiseki and Souseiseki are more than mirror images physically. They are inverted philosophically. They share the same relationship, and they both feel the same ingrained love for Rozen, but they make radically different choices. In an identical set of circumstances, with the same values, Suiseiseki chooses life with her twin and the other dolls, and Souseiseki chooses the Alice Game.
One of these choices is wrong, and one is right. One is a sacrifice, and one is not.
Suigintou's position in this tangled web is different from Souseiseki's (and indeed all of the good-alignment dolls). She isn't making a sacrifice because she doesn't have the relationship to the other dolls that the Gardeners, Shinku, Hina (and even Kanaria) have.
THEREFORE...in the strange Rozen Maiden universe, what we can finally conclude is that while it isn't right OR wrong to participate in the Alice Game, it is still true that the dolls can make judgments about the value of their own lives, and others. And it is true that they can value these things more than Rozen and his quest for Alice. Ultimately then, the question is: within this framework, what separates good and evil? If good is choosing something important to you, and then playing the Alice Game in order to achieve it, then Suigintou is ultimately good. If evil is choosing the Alice Game over something of greater value and importance, then Souseiseki is ultimately evil. The evidence to support this claim is supplied by Suiseiseki who acts like an experimental "control" to gauge Suiseiseki's behavior by.
Do I need a reason to love Suigintou? Yeah, abso-friggin-loutly. And I think this post mostly finalizes what I began in the earlier ones. Suigintou's development as a character is a thousand times greater than any others. I love her for overcoming a huge personal tragedy, for still being able to feel love for Megu, for knowing herself and her values, and for fighting for them.